You Have Requested : The.Winchesters.S01E01.720...
LATER THAT NIGHT - Sam is in bed with Jess when he hears someone break in. He fights the shadowy intruder until he realizes that it is Dean (26 years old now), his older brother. They haven't seen each other for two years. Dean explains he needs Sam's help to find their dad because he went missing after going on a 'hunting trip.' The pair steps outside to talk and discusses the family obsession to find what killed their mom. Sam is reluctant to continue the crusade. He wants a normal life, but he does agree to help Dean find their dad.
You have requested : The.Winchesters.S01E01.720...
A GARAGE SOMEWHERE NEXT MORNING - Dean and Sam have stopped for gas and Sam accuses Dean and their dad of credit card scams to pay for their 'hunting.' Dean doesn't deny it. Sam then tells Dean he needs a better selection of music in his car, to which Dean replies, 'House rules, Sammy. Driver picks the music, shotgun shuts his cake hole.' They drive off and they pass a sign for Jericho. Ahead, they see the bridge where the guy's car crashed the night before and lots of cop cars. Dean pulls up and takes out a fake ID and the two brothers' question the cops posing as US Marshals. The cop says he knew the latest victim, named Troy and that his girlfriend is putting up missing posters, but they have no leads to his whereabouts.
HOTEL - Dean and Sam book into the same hotel their dad was in and check out his room. There is a salt circle in front of the door, so John tried to keep something out. He also left all his stuff in the room. There are pictures stuck to the walls and Sam notices their dad had solved the puzzle. The killer spook Constance Welch is a 'woman in white.' Dean says dad would have destroyed the corpse and Sam says maybe the ghost has another weakness. Dean says their dad would still have dug her up, so they decide to go talk to the dead woman's husband to find where she's buried. First, Dean decides to get cleaned up and go for food. Sam calls Jessica.
Originally, the studio did not want Kripke to kill Jessica at the episode's end, but rather keep her as a recurring character in the series. Kripke felt this would not fit the series's format, and decided to have her revealed as a demon, with the revelation prompting Sam to join Dean in hunting. However, with only a short amount of screentime available to depict this, Kripke believed it would be a "tough aspect to sell".[19] Because Luke Skywalker only begins his journey after the deaths of his aunt and uncle, Kripke found it more appropriate for Sam's motivation to be Jessica's death.[11] Thus, the character is killed in the same manner as Sam's mother, making the deaths the "right bookends".[19]
The episode's synthesized orchestral score was written by Christopher Lennertz,[24] Kripke's friend and next-door neighbor. The two attended USC School of Cinematic Arts together, and worked together on various projects afterwards. Lennertz described Supernatural as "one of those dream situations where you get to work with someone who you admire, but also have a relationship with already", and noted he and Kripke "were already on the same page without even talking about [the series' music]".[25]
Episode 2, Tecumseh's Vision:In the spring of 1805, Tenskwatawa (actor Billy Merasty, Cree First Nation), a Shawnee, fell into a trance so deep that those around him believed he had died. When he finally stirred, the young prophet claimed to have met the Master of Life. He told those who crowded around to listen that the Indians were in dire straits because they had adopted white culture and rejected traditional spiritual ways.
The brothers came closer than anyone since to creating an Indian nation that would exist alongside and separate from the United States. The dream of an independent Indian state may have died at the Battle of the Thames, when Tecumseh was killed fighting alongside his British allies, but the great Shawnee warrior would live on as a potent symbol of Native pride and pan-Indian identity.
Jenny Hale Pulsipher, Historian: Sometimes the Pilgrims are saying uh back off, and sometimes they bring the Wampanoags closer depending on what circumstances are like. But this is a celebration of their survival, of their recognition that they probably wouldn't have survived without the assistance of these Indians. This is a time clearly when they're welcome.
Narrator: Patuxet had easy access to fresh water, a decent harbor, and high ground from which the Pilgrims could defend themselves. They set their lone cannon on a nearby hill and christened the village New Plymouth. The fortifications were hardly sufficient to the task; the Wampanoag, even in their weakened state, could have wiped out the visitors with ease; instead Massasoit sent warriors to keep an eye on the strangers.
Colin G. Calloway, Historian: When Indian people see the strangers who have arrived and they've brought with them women and children, that makes them different from previous Europeans that they've seen or heard of.
R. David Edmunds, Historian: Massasoit is a classic sort of-of village chief or super village chief in the Algonquian world. He is a man of great respect among his people. He doesn't have the coercive power that a European sovereign or a monarch would have. He is a person who leads by example, and people have faith in his leadership and his experience.
Narrator: "This sudden and unexpected execution has so terrified the Indians," Edward Winslow wrote, "that many have fled their homes. Living like this, on the run, many have fallen sick, and died."
Karen Kupperman, Historian: It's much easier to create a wampum shell, to drill that hole through the center with a steel drill than with a stone drill, and so suddenly there's a large supply of wampum. And what this means is that tribes in the interior who previously had very little access to wampum now are able to get it and they're also groups that have furs and other things to trade to the Europeans.
Daniel K. Richter, Historian: I think he would have looked back over the previous decade and thought that he had done some pretty good work. It must have seemed possible to Wampanoags and to other Native groups and southern New England to envision a future in which English and Native communities could live profitably together.
Lisa Brooks, Abenaki Historian: You have all of these people who are coming over from England with that sense of entitlement. They have this image of the colonies as if there's just great space for them to occupy and there are great resources that are for the taking.
Daniel K. Richter, Historian: The population of the English colonies was growing dramatically, with an increasing demand to establish new towns, create farms and expand. The one thing that Native People have that the English people want is their land.
The beaver population was badly depleted, collapsing the trade on which his relationship with the Pilgrims had been built. And the English no longer needed Massasoit's help in expanding their commercial reach. So he was forced to bend to his allies' desire to have his land.
Narrator: He was first called Metacom, and later Philip. He came of age in the 1650s...in a world his forefathers could not have imagined. He fancied fine English lacework, and richly detailed wampum. He was one of the few Wampanoag who kept pigs. And he counted among his close friends both Indians and Englishmen.
Colin G. Calloway, Historian: The English missionaries demanded from Indian people much more than an expressed belief in their God. It was part of an English cultural assault, which Massasoit must have seen was tearing apart many native communities, and I think that's why he wants to try and curb the missionaries, try and stop this kind of assault taking place.
Josiah Winslow: You have, have you not, in recent times, procured a great and unusual supply of both ammunition and provisions, planning an attack on us both here in Taunton and in other places.
Colin G. Calloway, Historian: He was clearly a person caught in historical forces that gave him very difficult choices, and like many Indian leaders in those situations across the continent, he must have been weighing the options of peace and war, he must have been trying to balance conflicting pressures.
Colin G. Calloway, Historian: For Indian people, of course, a killing of an Indian by an Indian in Indian country was something that should have been settled by Indian people. After that blatant assault of Indian sovereignty, Philip must have been under incredible pressure from his warriors to step up and do something about this.
Colin G. Calloway, Historian: It's hard to see how conflict could have been avoided and how the outcome of that war could have been different. Looking at the generation before this war, there is at least a moment, where things were different.
Tecumseh: The Shawnees have heretofore been scattered about in parties, which we have found has been attended with bad consequences. We are now going to collect them all together to one town that one chief may keep them in good order, and prevent sickness, despair and disorder from coming among them.
Tenskwatawa: My Children! The Great Spirit bids me say to you thus. Have very little to do with the Americans...They are unjust; they have taken away your lands which were not made for them. The Whites I have placed on the other side of the Great Water, to be another people, separate from you... [in time] I will overturn the land, so that all the white people will be covered and you alone shall inhabit the land.
Tecumseh: How my Brother can you blame me for placing little confidence in the promises of our fathers the Americans? You have endeavored to make distinctions. You have taken tribes aside. You wish to prevent the Indians from uniting, and from considering their land the common property of the whole. I do not see how we can remain at peace with you if you continue to do so. Brother. This land that was sold, and the goods that were given for it, were done only by the few. If you continue to purchase land from those who have no right to sell it, I do not know what will be the consequence. I now wish you to listen to me, Brother. I tell you so because I am authorized by all the tribes to do so. I am at the head of them all. I am a Warrior, and all the Warriors will meet together in two or three moons from this. Then I will call for those chiefs that sold you the land and shall know what to do with them. For Brother, we want to save this land; we do not wish you to take it. And if you take it you shall be the cause of trouble between us. 041b061a72